Lawrence THE HANDLE, which varies in length according to the height of its user, and in some cases is made by that user to his or her specifications, is like most of the other parts of the tool in that it has a name and thus a character of its own.
It is a multidimensional concept,  inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself.
It has also been related to the notion that any violence has karmic Essay about ahimsa. While ancient scholars of Hinduism pioneered and over time perfected the principles of Ahimsa, the concept reached an extraordinary status in the ethical philosophy of Jainism.
Over time, the Hindu scripts revise ritual practices and the concept of Ahimsa is increasingly refined and emphasised, ultimately Ahimsa becomes the highest virtue by the late Vedic era about BC.
For example, hymn It bars violence against "all creatures" sarvabhuta and the practitioner of Ahimsa is said to escape from the cycle of rebirths CU 8. It literally means 'non-injury' and 'non-killing'. It implies the total avoidance of harming of any kind of living creatures not only by deeds, but also by words and in thoughts.
For example, Mahaprasthanika Parva has the verse: Ahimsa is the highest virtueAhimsa is the highest self-control, Ahimsa is the greatest gift, Ahimsa is the best suffering, Ahimsa is the highest sacrifice, Ahimsa is the finest strength, Ahimsa is the greatest friend, Ahimsa is the greatest happiness, Ahimsa is the highest truth, and Ahimsa is the greatest teaching.
The Bhagavad Gitaamong other things, discusses the doubts and questions about appropriate response when one faces systematic violence or war. These verses develop the concepts of lawful violence in self-defence and the theories of just war.
However, there is no consensus on this interpretation. Gandhi, for example, considers this debate about non-violence and lawful violence as a mere metaphor for the internal war within each human being, when he or she faces moral questions. These discussions have led to theories of just war, theories of reasonable self-defence and theories of proportionate punishment.
Force must be the last resort. If war becomes necessary, its cause must be just, its purpose virtuous, its objective to restrain the wicked, its aim peace, its method lawful.
Weapons used must be proportionate to the opponent and the aim of war, not indiscriminate tools of destruction. Warriors must use judgment in the battlefield. Cruelty to the opponent during war is forbidden.
Wounded, unarmed opponent warriors must not be attacked or killed, they must be brought to your realm and given medical treatment. While the war is in progress, sincere dialogue for peace must continue. Aikidopioneered in Japan, illustrates one such principles of self-defence.
Morihei Ueshibathe founder of Aikido, described his inspiration as Ahimsa. One must presume that some people will, out of ignorance, error or fear, attack other persons or intrude into their space, physically or verbally.
The aim of self-defence, suggested Ueshiba, must be to neutralise the aggression of the attacker, and avoid the conflict.
The best defence is one where the victim is protected, as well as the attacker is respected and not injured if possible. Under Ahimsa and Aikido, there are no enemies, and appropriate self-defence focuses on neutralising the immaturity, assumptions and aggressive strivings of the attacker.
Pacifism There is no consensus on pacifism among modern Hindu scholars. The conflict between pacifistic interpretations of Ahimsa and the theories of just war prescribed by the Gita has been resolved by some scholars such as Mohandas Karamchand Gandhias being an allegory,  wherein the battlefield is the soul and Arjuna, the war is within each human being, where human's higher impulses struggle against his own evil impulses.
This precept isn't found in the oldest verses of Vedas, but increasingly becomes one of the central ideas between BC and AD. Finally, the discussion in Upanishads and Hindu Epics  shifts to whether a human being can ever live his or her life without harming animal and plant life in some way; which and when plants or animal meat may be eaten, whether violence against animals causes human beings to become less compassionate, and if and how one may exert least harm to non-human life consistent with ahimsa precept, given the constraints of life and human needs.
Sushruta Samhitaa Hindu text written in the 3rd or 4th century, in Chapter XLVI suggests proper diet as a means of treating certain illnesses, and recommends various fishes and meats for different ailments and for pregnant women,   and the Charaka Samhita describes meat as superior to all other kinds of food for convalescents.
Even suggested exceptions — ritual slaughter and hunting — were challenged by advocates of Ahimsa. Moreover, a hunter defends his profession in a long discourse. They discourage wanton destruction of nature including of wild and cultivated plants.
Hermits sannyasins were urged to live on a fruitarian diet so as to avoid the destruction of plants.
The classical literature of Hinduism exists in many Indian languages.Metaphysics of Ahimsa Essay Metaphysical ideas shape the sociological and physical behaviors of societies. Within the religion of Hinduism, there is an overall purpose in life which can be affected by participation in the religion’s code of ethics.
Many centuries ago, Lao Tzu, spoke of the four cardinal virtues, teaching that when we practice them as a way of life, we come to know the truth of the universe. Those verses in the Qur’an that indicate a positive attitude towards other monotheistic religions are often quoted by Muslims to show that Islam is a friendly religion intent on peaceful cooperation with other religions.
Ahimsa is a belief that is strongly practiced by the followers of Buddhism, Hinduism, or Jain Tradition. It is simply the principle of nonviolence towards all living things due to the belief that all living things have a soul. Lha Charitable Trust is an award winning, grassroots and non-profit organization and one of the largest Tibetan social work institutes in Dharamsala, India.
Satyagraha (Sanskrit: सत्याग्रह; satya: "truth", graha: "insistence" or "holding firmly to") or holding onto truth or truth force – is a particular form of nonviolent resistance or civil plombier-nemours.come who practices satyagraha is a satyagrahi..
The term satyagraha was coined and developed by Mahatma Gandhi (–). He deployed satyagraha in the Indian independence.